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Stephen, 38, works in publishing and, for much of his adult life, like everyone else he knows, he drank. “I wasn’t an alcoholic but every now and then then my social drinking would spiral out of control. At times, I could drink three bottles of wine a day.”
He realised his drinking had got out of control when it hurt the people closest to him. “A relationship broke up,” he says. “Alcohol played a part but I wouldn’t accept that at the time. You lie to yourself. You think you’re OK, you can handle it, but you’re not and you can’t.
“I knew I’d crossed the line when I called my mum when I was drunk. I’d promised myself that I’d never do that. I went into detox, but since then I’ve lapsed a few times.”
Drink was ruining Stephen’s mental health. “By nature, I’m a happy person but after a heavy session, I’d be depressed and feel guilty and angry and disappointed with myself. My father was a heavy drinker. I didn’t want to turn into him. It was like living with a dark cloud.
“Three months ago, I was working in Dublin and drinking. I could see a pattern repeating itself. Back in London, I went to see my GP and told him I needed help.”
Stephen found himself with a new and perhaps surprising ally in his fight against the bottle – Buddha. Or, more accurately, a combination of cognitive behaviour therapy and Buddhist meditation, known as mindfulness-based cognitive therapy (MBCT). The six-week course was offered on the NHS by the Camden and Islington Mental Health and Social Care Trust’s alcohol advisory service in London.
“I’d regarded meditation as a bit arty-farty but, in the context of the NHS, I found it very easy to get into because we were a small group, we gave each other support and we were very focused,” Stephen says. “It taught me to control the negative thoughts that once would have me reaching for a drink.”
The course that Stephen attended was run by the psychiatrist Dr Paramandhu Groves. His pioneering use of MBCT in the NHS for alcohol and drug addiction comes out of the project he began three years ago, to combat depression. Known as the Breathing Space, the course is based at a converted Victorian fire station in the East End of London that has been the home of the London Buddhist Centre for almost 30 years. “It seemed to me that if MBCT could work for depression, it might just work for forms of addiction, including drink,” says Groves. “But you don’t have to be dependent for MBCT to work. We know that one in five people are drinking to dangerous levels but they perhaps don’t realise they have a problem.”
Last month, at the Royal College of Psychiatrists annual conference in Edinburgh, Groves revealed the results of a pilot study in which 15 people (not including Stephen) trying to abstain from drinking, undertook MBCT.
The 15 attended weekly meetings at which they were taught breathing, meditation and t’ai chi exercises. Progress was discussed and they were encouraged to develop techniques at home. The response had been very positive.
“People drink partly because it’s pleasurable but the biggest factor is a person’s negative mental state,” Groves says. He believes that people drink when they’re upset, angry or depressed as a release from those feelings. However, they may well end up feeling worse after the drink, and so reach for the bottle again.
“The first step is to try to become aware; so you see the connections between those feelings and drink. The second stage is learning to tolerate those difficult mental states to break that connection,” says Grove. Mindfulness aims to develop an awareness of emotions and physical feelings and helps people make creative choices about how to manage them.
“So much of our negative mental state is exacerbated by our responses to them. You get angry because you’re feeling anxious or you become depressed that you’re feeling angry. It proliferates. So, essentially what we are teaching people is to have the raw experience of the suffering, but not make it worse by getting stressed about it.”
Stephen says he uses MBCT exercises at odd moments, wherever he may be, as a set time for meditation isn’t essential. “I was out last night having a really good time. There was a lot of alcohol around so, when I went out for a cigarette, I did a couple of the exercises. I’m sure AA suits a lot of people but it wasn’t for me. I don’t want to live my entire life with the thought that I’ve got a disease. I don’t want alcohol to be that central.
“All my friends drink. I’m realistic, I might lapse but now I know what to do. It’s working for me. It could work for anyone.”
The MBCT facts What is it?
A combination of Buddhist meditation and cognitive behavioural therapy (CBT). The latter is a method of addressing negative thoughts and dealing with them in a healthy way. Claims MBCT helps people break the cycle of excess drinking. By addressing negative emotions in a constructive way, it can stop them from reaching for the bottle. Cost £60-£80 for a course Contact London Buddhist Centre, www.lbc.org.uk 0845 4584716. Or, for more information on where to get help in your area, contact Alcohol Concern, 020-7264 0510, www.alcoholconcern.org.uk
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I took a MBCT course at the LBC two years ago and comment on the basis of that. I agree that anyone considering therapy with any organization, religious or not, should exercise caution and be aware of treatment that is unethical, unprofessional or disrespectful. There should be safeguards and monitoring built into delivery. I know that these take place at the LBC. MBCT is new, crossing the worlds of conventional medicine and religion, and, as such, is open to controversy. However, increasing numbers of NHS users and professionals are keen to use approaches combining mind, body and spirit. I cannot comment on negative experiences of the FWBO or any other organisations, other than to express sympathy and regret and to reiterate the importance of monitoring services. I can only say that I was treated professionally and with respect during the course. I was empowered by being given tools which have enabled me to maintain a much better level of mental health than prior to attendance
Geraldine Allen, London, UK
Mindfulness and meditation are definitely the answer when it comes to the treatment of addiction. Addicts are trying to get out of their heads, what better way is there than meditation and it's really good for you. New Choices in London (www.cocaine-addiction.co.uk) have been using mindfulness for 5 years to help overcome addictive behaviours. I joined their programme a little over 3 years ago after trying many other ways to deal with my problems and failing. Within weeks my life improved so much and I went on to finish the programme and say goodbye to my addictions forever. I now live the most fulfilled and complete life I ever could and am the happiest I have ever been. I would recommend it to anybody.
Lesley Shrimper, London, England
People contemplating involvement with these MBCT courses should be aware that Dr Paramandhu (or Paramabandhu) Groves is chair of the London Buddhist Centre, which is run by a controversial organisation called The Friends of the Western Buddhist Order or FWBO. This was the subject of a critical article titled 'The dark side of enlightenment ' in the Guardian newspaper in 1997:
http://www.ex-cult.org/fwbo/Guardian.htm
There are other controversial groups (such as the Scientologists with their Narconon programme) who claim to be able to help people with addiction or depression problems. While there may indeed be initial apparent benefits to these courses, there can also be a hidden agenda, which is to entice people into the group. The danger is, in effect, 'out of the frying pan into the fire'.
Please be careful.
Mark Dunlop, Norwich, UK
There have been some highly effective studies conducted by Eugene Peniston and Paul Kulkosky using biofeedback and neurofeedback training with alcoholics. The program had an 90 % success rate for people who completed the program with follow ups 10 years later showing no relapse. There were a couple of cases where people complained that they didn't enjoy drinking anymore ?
I mention neurofeedback in the context of meditation as the training was derived from the work done by Elmer and Alyce Green on the brainwave and physiological profiles of meditating yogis. The training encourages the production of Alpha and Theta brainwave activity , exactly the waveforms that predominate during most forms of meditation and deep contemplation.
mervyn , London,
Mindfulness is part of a very helpful method for learning how to overcome obsessive compulsive disorder pioneered by Dr Jeffrey Schwarz, author of the book Brain Block
Robert Cameron, vancouver, Canada
Brien Comerford's view is interesting as one of the main developers of MBCT (Prof Mark Williams) is an ordained priest in the Church of England. Meditation & contemplation being features of Muslim & Judeo Christian practice for centuries. At least one study using a similar programme for stress in the USA was conducted with Catholic priests.
MBCT is an entirely secular programme, recommended by the National Institute for Health & Clinical Excellence for reoccurring depression, with a growing body of research suggesting it may be beneficial for many problems.
With regard to Buddhism, it is my understanding that this is a non-theist philosophy with no âHigher Powerâ to be found.
paul woodcraft, Braintree, UK
I am cognizant of several rock stars who got off alcohol and drugs via meditation, yoga, Buddhism and ethical vegetarianism. All of the latter are a means of finding "A Higher Power".
Brien Comerford, Glenview, United States